Essence of Mind Dharma
Composed by Bhikkhu Chenguan, Great Flower-Adornment Monastery, Tang Dynasty
Ultimate Truth has its basis in the Mind,
Mind Dharma has its basis in non-abiding;
The Non-abiding Mind Essence is
Clear awareness without obscuration.
Essence-form, still as it is
Contains all functions and manifestations
Encompassing both interior and exterior,
Vast with nothing external, deep with nothing internal,
Neither void nor existence,
Unattainable yet cannot be rejected
Lost in phenomena, mired confusion and suffering,
Awaken to true nature, enlightens emptiness’s entirety
Though the Mind is the Buddha,
This is solely known by those who have realized
Holding on to realization and knowledge,
Wisdom sinks behind the ground of existence;
Without awareness and realization, however
The cloud of confusion shrouds at the door of nothingness.
In the non-arising of thought,
where before and after ended,
The illuminator stands singularly,
As both subject and object
Directly illuminate the Source of the Mind,
No knowledge, no attainment;
Nothing to take, none to give,
No object, and no cultivation
Know that ignorance and awakening,
Dependent on different paths,
Reality and illusion,
Are mutually exclusive aspects;
If one seeks the real by getting rid of the illusory
It is like the wasteful effort of dodging shadows;
If one understands illusion is without essence,
It is like destroying shadows by remaining in emptiness.
If one forgets mind and let go of seeking,
Then all afflictions are foregone;
If one functions through essence,
Then all manifestations arise in perfection.
Without grasping what which comes and goes,
One never lose sight of the Source in still contemplation;
Silence preserves the Profundity,
Movement and stillness never departs from the Essence.
In the absence of words, contemplation and stillness are both forgotten,
In the functioning of words, contemplation and stillness are both illuminated;
The realization cannot be expressed through words,
There is no understanding without direct realization.
The realization of stillness is not nothingness,
True wisdom is empty of knowledge;
Through the non-dual wisdom-stillness one-mind,
Penetrate to the Middle-Way of emptiness-existence.
No abiding, no grasping,
No expanding, no withdrawing;
Forego Right and Wrong,
Cease Subject and Object;
Cease even the act of cessation,
Transcendental Wisdom shall manifest.
Prajna does not arise outside the mind,
Wisdom-Nature is innate and complete,
But the Primordial Essence cannot reveal itself,
Except through the functioning of Prajna
Yet Prajna also cannot come about,
Without the Wisdom-Nature itself,
Essence and Wisdom, distinction of Origin and Manifestation, vanishes
Actualize this state, it is absolute transcendental, marvelous perfection and illumination
Realize the essence, cause and effect mutually penetrate and mingles
Every Thought becomes the authentic Buddha,
Not one thought is not of the Buddha mind;
Everywhere the Reality confirms,
Not a spec of dust is not of the Buddha realm.
Reality, illusion, object and the subjective ‘I’,
All belong to a Singularity;
Mind, Buddha, and Sentient Beings,
Clearly and distinctly present
The ignorant ones chase after phenomena that vary greatly, and so do they.
Once awakened, phenomena follow all beings who return to One where all phenomena dissolve.
Exhausted all words and logic,
Whence are results and causes?
The Essence is primordial stillness and emptiness,
What to make of differences and sameness?
Those who embodies the Emptiness-Luminosity,
Dissolving and melting in its Reality,
Like the lucid reflection of flower and moon,
Ethereal yet perceptible
Thought-free mind-mirror and its images,
Illuminate yet ever empty!!
Gathas on the Essence of Mind Dharma
To reach the pure origin of Mind,
One must realize the emptiness of self;
Whence can forms possess substance?
Thoughts are without roots!
Spontaneously the luminous awareness reveals itself,
Permeates the entire Universe;
Hidden treasure yields real essence,
Brilliant light breaks through ignorance;
Take the Mind as the Buddha,
There were never any differences.